{"id":285,"date":"2023-12-07T23:28:39","date_gmt":"2023-12-08T04:28:39","guid":{"rendered":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/?p=285"},"modified":"2023-12-07T23:28:39","modified_gmt":"2023-12-08T04:28:39","slug":"exoticism-colonialism-and-golfing-in-bermuda","status":"publish","type":"post","link":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/uncategorized\/exoticism-colonialism-and-golfing-in-bermuda\/","title":{"rendered":"Exoticism, Colonialism, and Golfing in Bermuda"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">In the November 23, 1922 issue of <em>Life <\/em>magazine, there is an advertisement for the Bermuda Trade Development Board. It\u2019s a very bold advertisement, taking up the full page and being one of the only pages in the entire issue of <em>Life<\/em> in color, including the cover. It urges readers to call the board and set up their vacation to \u201cGolf in Bermuda.\u201d Below this title of sorts, the text goes on to highlight the \u201c18-hole courses\u201d and other outdoor sports and activities, the \u201cequable\u201d climate and geography, and the simple and \u201cluxurious\u201d travel and lodging. Above the text is a picture of men golfing in a beautiful, tropical land close to the sea. Surrounding both the picture and the text is a frame, full of ornate patterns with imagery relating to the sea. This advertisement is obviously very dated, but not just because of its reliance on text or the aesthetic of the picture. It also feels dated because of the sorts of ideas that it relies on in order to appeal to its audience, utilizing an established visual aesthetic of exoticism and ownership in order to appeal to its heteronormative, White, middle-class, male audience.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large wp-duotone-unset-1\"><img loading=\"lazy\" decoding=\"async\" width=\"696\" height=\"1024\" src=\"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-content\/uploads\/2023\/12\/IMG_0536-696x1024.jpg\" alt=\"\" class=\"wp-image-289\" srcset=\"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-content\/uploads\/2023\/12\/IMG_0536-696x1024.jpg 696w, https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-content\/uploads\/2023\/12\/IMG_0536-204x300.jpg 204w, https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-content\/uploads\/2023\/12\/IMG_0536-768x1130.jpg 768w, https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-content\/uploads\/2023\/12\/IMG_0536-1043x1536.jpg 1043w, https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-content\/uploads\/2023\/12\/IMG_0536-1391x2048.jpg 1391w, https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-content\/uploads\/2023\/12\/IMG_0536-scaled.jpg 1739w\" sizes=\"auto, (max-width: 696px) 100vw, 696px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">The advertisement simultaneously appeals to a sense of exoticism and familiarity, providing an image of far-off paradise made for the enjoyment of White, American middle-class men. Both the text and the picture illustrate this pairing of exotic and familiar by putting the two in close proximity to each other. In the text, any mention of Bermuda\u2019s tropicality is paired with typical White, (male), middle-class activity: a promotion of its \u201c18-hole courses\u201d is followed by description of \u201cthe velvety greens\u201d and \u201cturquoise sea,\u201d and a mention of the \u201cequable winter climate\u201d is followed by a list \u201coutdoor sports\u201d like tennis, sailing, and riding. In fact, even the title of this ad, \u201cGolf in Bermuda,\u201d presents this proximity of familiar and exotic. The picture sitting on top of the text makes this pairing as well, picturing the tropical landscape of Bermuda, but grounding the audience\u2019s eye by placing White men in western-style clothing golfing at the picture\u2019s forefront. Notably, there is no presence of Indigenous peoples in this picture. Therefore, the ad heavily emphasizes the exoticism and tropicality of Bermuda, but only to the extent that its primary audience still feels safe and comfortable enough to perform their normative &#8220;Americanness&#8221; in that space. That safety and comfort does not necessarily come from a place of acceptance (in the sense of \u201cbe yourself\u201d), however, but rather a sense of entitlement to Bermuda. The most obvious appeal to exoticism comes from the frame, an \u201cexotic,\u201d vaguely \u201cSouth Asian\u201d patterning in, most generally, black and gold. These patterns recall a sense of adventurism that is typically reserved for men like Christopher Columbus, picturing flowers, leaves, tridents, and sea creatures of an unknown but apparently far-off place. However, at the frame\u2019s center and literally highlighted through its much more vibrant colors, is a ship that looks like it belongs to the colonial-era, effectively grounding all of the \u201cexotic\u201d imagery pictured above it. Despite the fact that the \u201c48 hours\u201d to Bermuda are by \u201cluxurious steamships,\u201d the advertisers chose to center a colonial-era ship. The most egregious example of physically pairing the exotic with the familiar, then, creates the familiar through colonial imagery. Thereby, the advertisement subtly, but still explicitly, claims Bermuda as a vacation destination that White, middle-class men are entitled to.\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If the colonial-era ship was not enough, however, the advertisement\u2019s biggest appeals to potential visitors to Bermuda employ a notably (and established) colonialist visual aesthetic. Exoticism as an appeal to tourism in and of itself is a concept familiar to colonists. For example, take images of the late 19th century\u2019s \u201cNew Jamaica\u201d\u2014essentially, a PR move by British and American corporations to create a new ideal of the colony of Jamaica to promote tourism and the fruit trade (Thompson 44). Art historian Krista Thompson notes that, in a postcard undoubtedly used to promote tourism in Jamaica, the producer of the postcard altered the original image to make the fruit appear fuller and hide the electrical lines (48). These changes made Jamaica seem more tropical and untouched by the western world\u2014overall, more \u201cexotic.\u201d The appeal to exoticism in the Bermuda advertisement, then, recalls an appeal quite common in colonialist visual and written language. Additionally, the ad\u2019s picture\u2019s visual aesthetic of realistic landscape is also common in depictions of \u201cfar-off\u201d lands as a means to declare the producer and viewer\u2019s ownership of the pictured land. As visual theorist Nicholas Mirzoeff argues, the aesthetic of realism, meaning the \u201cmost sharp-edged, lens-based representation of exterior reality possible,\u201d claims authority over what is pictured by \u201cdisciplining, normalizing, and ordering vision\u201d (Mirzoeff 28, 23). Essentially, the visual aesthetic of realism employed by the Bermuda ad\u2019s picture makes a claim that the producer (the Bermuda Trade Development Board) and potentially the viewer (after becoming a consumer and vacationer) know this place in its true reality\u2014enough to discipline it, capture it, own it. Of course, this does not mean that all \u201crealistic\u201d paintings necessarily have this intention of colonialistic ownership. But in conjunction with its appeals to exoticism, I don\u2019t think it is a pure accident that the advertisement\u2019s biggest appeals are reminiscent of those used with colonized spaces. By doing so, the advertisement does not just paint Bermuda as a fun, tropical place for White men to visit for leisure, but a fun, tropical place that White men can <em>control<\/em> for their leisure on the basis that they effectively own it.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">While perhaps seemingly innocuous, this vacation ad to Bermuda in <em>Life<\/em> magazine makes its appeal on the basis of \u201csafe exoticism,\u201d simultaneously \u201cothering\u201d Bermuda and assuring potential vacationers that they are entitled to this space\u2014and even own it\u2014by recalling a visual and written language of colonialism. I think what\u2019s perhaps most important to note is that this ad doesn\u2019t present anything that is particular to Bermudian culture or land\u2014it is presented as a tropical, exotic paradise in the vaguest way possible. In fact, the ad spends more time detailing the typically middle-class, outdoor sports that can be played <em>in <\/em>this space, rather than the space itself. In conclusion, then, this ad has never cared about Bermuda as a land, but its potential to be known by White, middle-class, male consumers as <em>their<\/em> vacation spot. Next time you see an advertisement for a traveling or tourism agency, see if they make these sorts of appeals to exoticism or imply ownership through colonialist language. Are they showing you a place that exists, or selling one created for you?&nbsp;<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\" \/>\n\n\n\n<p class=\"wp-block-paragraph\">Works Cited:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mirzoeff, Nicholas. \u201cThe Right to Look: Or, How to Think With and Against Visuality.\u201d <em>The Right to Look: A Counterhistory of Visuality<\/em>, DUKE University Press, Durham, NC, 2012, pp. 1\u201334.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Thompson, Krista. \u201cThe evidence of things not photographed: Slavery and historical memory in the British West Indies.\u201d <em>Representations<\/em>, vol. 113, no. 1, 2011, pp. 39\u201371, https:\/\/doi.org\/10.1525\/rep.2011.113.1.39.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the November 23, 1922 issue of Life magazine, there is an advertisement for the Bermuda Trade Development Board. It\u2019s a very bold advertisement, taking up the full page and being one of the only pages in the entire issue of Life in color, including the cover. It urges readers to call the board and [&hellip;]<\/p>\n","protected":false},"author":17,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-285","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-json\/wp\/v2\/posts\/285","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-json\/wp\/v2\/comments?post=285"}],"version-history":[{"count":2,"href":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-json\/wp\/v2\/posts\/285\/revisions"}],"predecessor-version":[{"id":291,"href":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-json\/wp\/v2\/posts\/285\/revisions\/291"}],"wp:attachment":[{"href":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-json\/wp\/v2\/media?parent=285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-json\/wp\/v2\/categories?post=285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/arth.hamiltonlits.org\/fa-23-110\/wp-json\/wp\/v2\/tags?post=285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}